Chapter 21
New Frontier Ministries Consolidated
Projects from 1978 -1987
(PART 1)
The first phase of my ministry with CPBC started in 1977 with the Pilot ministry on Urban
Industrial Mission (UIM) under Rev. Moley Famillaran and Rev. Edwin Lopez, CPBC President and
General Secretary respectively, with community organizing and labor education.
Our UIM ministry in Central Panay operates in 6 municipalities - Duenas, Passi, Lambunao,
Bingawan and Calinog in Iloilo and Tapas, in Capiz. UIM was
assisted with funding from the Protestant Association for Cooperation in Development
(EZE), a church program in West Germany.
During the CPBC General Assembly in Roxas City, May 1977, the delegates “expressed
grave concerns on specific areas of life
–poverty, malnutrition, ill-health, human dignity, environmental
problems, violations of human rights and mental and physical tortures”
suffered by many Convention Baptist
constituents and the general populace under the
military rule of President
Marcos dictatorial regimes.
To respond, the CPBC leadership
expanded the ministry of Urban Industrial Mission (UIM), and organized
the New Frontier Ministries (NFM), with
wider mandate and coverage to meet the
pressing needs of our people. The aim of NFM “was to
help provide relevant and responsive
ministry to people presently struggling and suffering under an oppressive,
unjust, and exploitative economic and political system.”
These exploitations, existed since the
colonization of the Philippines by
Spain. These was followed under the
imperial designs of the United
States from 1898 to the present, a
colonial rule that took more than 2
million Filipino lives, killed
by American soldiers’ bullets and by, sickness and diseases all over
Luzon, Visayas and Muslim Mindanao.
These situations were aggravated further with the imposition of
martial rule by President Marcos starting 1972.
The exploitation of the Filipino people
expanded under the colonial
government of the United States,
with the Treaty of Paris of
1898. The Filipinos could have improved their lives after they defeated the
Spaniards in 1897. But the Americans came, took over power and
returned all Spanish properties
already won by Philippine revolutionary forces.
The Americans
returned all properties in the hands of
the Filipino revolutionaries, including
properties of the Roman Catholic churches that were already in hands of the Iglesia Filipina
Independente (IFI).
The
Americans returned these properties to the Spaniards and their
descendants in the Philippines.
These evil land ownership system
of the Spanish era, was the major
cause of more than 200 wars and
rebellions fought by the Filipinos against Spain. It was
also the cause of the continued wars waged by the communists and other rebel forces against the government
of the Philippines since 1946,
until today, 2017.
The New Frontier Ministries, CPBC’s
development arms, now expanded
with projects that were
implemented in strategic areas in some parts of the country. It provided
beneficiaries & partners development education, leadership formation,
peasants, workers and fishermen organizing, community based health projects,
projects for the disabled, practical
farmers training, appropriate village technologies, organizing of cooperatives and farmers associations.
It
also started labor education and organizing of sugar workers in villages with
sugar cane plantations.
Our Biblical reflections in seminars, often
touched the evils of Roman
Imperialism, experienced and suffered by the Israelites, who continued their struggles
and fought the Romans for many
decades. These Jewish struggles against
Roman Imperialism, was exemplified
by sufferings, executions and death
of Jesus Christ under the Roman
rule.
The Jewish revolutionary struggles against the Romans, were similar to the struggles
of Filipinos fighting the
Spaniards in some 200 revolts in nearly
400 years, from about 1550 - 1896
The Filipinos in 1898, again fought the Americans, to regain the lands given them by God, but taken
by the Spanish, and later by
Americans and their descendants.
Filipino nationalists, the communists and Muslims freedom fighters continued the fight for these
lands for nearly 5 centuries, until the year 2000’s.
With the CPBC Assembly mandate, in 1977, despite
apprehensions under Marcos martial rule, we implemented the New Frontier Ministries. We pushed it
hard, to make it a real development arms of the Convention. It
started with building Core groups in different municipalities, that covered some areas in Panay
Negros Occidental, Mindoro &
Romblon and some areas in Mindanao.
There were the 8 major development projects undertaken by the New
Frontier Ministries that were implemented and ongoing those times.
All NFM projects have well
trained staffs, relevant and needed activities and a strong financial resources from partners abroad,
ready for effective implementations in Convention areas and the
communities.
With successful implementation of the projects, we foresaw that in
20 years, the rural and urban communities
will be lifted economically,
socially and politically with enough social force and political forces, capable
of influencing decision makings in local, provincial and national politics. The following were the
major projects NFM undertook.
(1) In 1977, the Urban Industrial Mission project was
started in 6 municipalities in Iloilo
and Capiz – in Duenas, Lambunao, Calinog, Bingawan, Passi
and Tapas, Capiz. The project has
a component of 5 full time staff. It’s
program were: Community education, people’s
organizing, practical farming,
village appropriate village technologies,
animal dispersals and labor
education and building cooperatives.
The staff were Rev. Job Santiago, Project
Coordinator, Hernani Bautista, agriculturists, Hector Belloga and Bonifacio
Castronuevo, community organizers. To
enable them to move fast in the areas of operation, they were provided
each with a 125-CC Honda Motorcycles with assistance for gasoline. After working
for 3 years, they have strengthened
village churches and have reached out to motr than 1,000 villages in 6 municipalities, with
strong influences in churches and
communities.
(2) In
1978, NFM started a small
project in Upper South Negros with Pastor Samuel
Antonio. We started with 3 female carabaos to help provide labor for farmers. Also 3
female cows were provided the community and Five (5)
horses.
The carabaos will enable the groups to earn by plowing the fields and
preparations for
planting. The cows were
raised, until it gave birth. Then, the cow will be given to another family
to raise.
During that time,
Pastor Samuel Antonio and his father, Rev. Antonio were working in 24 mountain
churches, under the Upper South Negros Conference. After two, years the horses, cows and carabaos were expanded and
doubled. A fund from the American
Baptist Churches, USA was received for the project’s expansions. The projects
were invisioned to help strengthen our
ministries in the mountain areas of
Upper South Negros.
Pastor Samuel
Antonio, due to intensified military
raids in Upper South Negros, and under
suspicion by the military as
subversive, later joined the New
People’s Army together with his wife.
(3) NFM
have also started 1979
SACADA Development Project,
serving churches and
hinterland communities in 7 municipalities of Antique—Barbasa , Culasi,
Vaderama,
Patnongon, San Remigio,
Sibalom and San Jose.
Two full time staff and 2
parttime workers were employed for 3
years - Rev. Felomino Mosquera and Eupresito Galuego, a CPU agriculture
graduate. They were assisted by two part time workers.
The project has
labor education and organizing components,
pigs and chicken dispersal and
livelihood assistance. It was first
assisted by the Board of International Ministries of the CPBC. Years
later, in 1986, it was supported with
funds from the Baptist Union of Sweden.
It was designed to
enable the sacadas who go to Negros
every sugarcane crop season to be trained and organized and involved in unionism in
Antique before being recruited for
Negros. And those who remained in
Antique, will be trained and mobilized
for skills development and income
generating projects
After working, in
hinterland villages where NPA operates, the project became hot with the
military. But the staff remained committed and worked with ingenuity. They found themselves sometimes
training also NPA cadres on appropriate farming technologies and technology transfer.
Despite the hot political situations and military
suspicions, the project continued in its
mission.
Rev. Felomino Mosquera, who became politically hot with the military,
joined the elections, running for Councilor in the Municipality of Patnongon, under the left political party,
headed Bernabe Buscayno, known as Commander Dante, the first
Commander of the New People’s Army.
Commander Dante
ran for Senator with other senatorial candidates of the Left. But they were not able to win. The cost of
elections were too high, for poor, progressive leaders to win in a local, provincial and national elections.
(5)
In 1979, at Camp Higher, we started a Pig Breeding
Project and Dispersal, that was
conceived
to provide sustained sources of piglets
for pig dispersals to churches and
communities
in Iloilo, Capiz, Aklan and Antique. The piglets provided people, now suffering
from ill-health
and
poverty due to intensified military and NPA activities, some sources of food,
rice, vegetables,
chickens
and pigs.
We raised 36 sows and 5 boars at Camp Higher
Ground. After 20 months, the project
was able to dispersed nearly two hundred piglets to churches and communities
in Panay. The dispersed piglets
were paid by the projects that were
now implemented and existing in different areas in Panay – Iloilo, Capiz,
Aklan and Antique.
The piggery project
also envisions to provide continues sources of manure and compost fertilizers
for use in Camp Higher Ground
properties, about 52 hectares, so that
it will be made productive and helped
provide needed food for the
people – upland rice, corns, vegetables,
bananas and root crops. In the small river way down, we have started planting maggui plants, for fiber and possible start of weaving projects in the future.
The Camp Higher
Ground Pigs Projects in 1978
has two (3) full time staff and 1 part time worker. It was headed by
Ptr. Amec Buenafe, a graduate of the
Agriculture and a graduate of
College of Theology. The project
was assisted by the Australian Baptist World Aid of the Australian Baptist
Convention under Rev. Geofrey Parish.
We dreamed at Camp Higher Ground be
developed a bigger piggery
project, that will provide sustained
source of piglets for the New Frontier Ministries livelihood projects, under that difficult
situations of martial law. We have started to
make a nursery for planting seeds
of cacaos and rattan to be planted
beside the big trees, for future
use. The piggery project, will surely
provide the needed manure and composts to expand farming in the area of Cam
Higher Ground area.
.
5) In 1985, the North Iloilo Relief & Rehab
Project was organized
in response
to the devastation of Typhoon
Undang. Three villages in Batad, 6 villages in
Estancia, 2 villages
in Balasan and 6 villages in Carles were assisted and supported by the Baptist Union of Sweden
and the Protestant Associations for Cooperation and Development
(EZE) in West Germany.
The project has a component of 8
staff—Betty Solacito, Social Worker, Pastor
Jessie Albestor,
Susan Panes, Lorna Lapido, a
Nurse, Evelyn Saavedra, Social
Worker, Melinda de la Cruz,
Teacher, Pastor Rex Abanilla and
Ms. Frash Ortiz. Partime Staffs
were Ptr. Delfin Domingo,
Pastor Anting Coloso, Ptr. Raffy
Lamputi and Ernest Carvajal.
The staff all worked hard to implement the
project – rice distributions, cash
assistance, providing materials to help build the victims homes -- bamboos,
nails, coco lumbers for the “sintas” and “sukog” of the homes. Education
and training for livelihood assistance.
The project provide
half sack of rice per family and P500 cash assistance . We purchased several
thousand pieces of bamboos from Maasin, Janiuay, Badiangan, Pototan, Calinog,
Lambunao, San Miguel, Alimodian and Leon with some 15 pieces of bambos per
family to help rebuild their small
homes.
We bought 4 Chain
Saws and mobilized 10 operators to cut fallen coconut trees, making them coco
lumbers to provide families with coco lumbers to help them rebuild their
destroyed homes. It has a community
organizing and cooperative development works.
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