Monday, October 30, 2017

Chapter 22 - New Frontier Ministries Consolidated Development Projects from 1978-1998 (PART 2)

                                                             Chapter 22

         New Frontier Ministries    Consolidated    Development  Projects from   1978 -1987
                                                               (PART  2)

6. The New Frontiers Ministries continued to expand.  It  also started a project in   Oriental
Mindoro , a combined  Bible School, that will teached young people to become  pastors  &
Evangelists.  at the same time, trained in  practical agriculture –farming and animal raising.

It was based  in Bongabong Municipality in  1985.  It was headed by Rev. Sammy Fabila, a graduate of CPU College of Theology. Rev. Fabila was teaching at the Convention Baptist Bible College in  Bacolod City, when we challenged him to serve with the school in Mindoro.

The project  has 4 full time staff – Rev. Fabila, the coordinator, 2 teachers, an    agriculturists and a community organizer. Another staff, was in-charged of the  kitchen and food.   The project bought  six hectares of agricultural land near the river. The farm will  help provide food –rice, corns, vegetables, bananas, coconuts and different root crops, to help sustain the students in training.

It built several permanent buildings with two small dormitories, a building with 4 classrooms,  a staff house and office.  The funds was provided by  two  groups - the Baptist World Aid Australian Baptist Churches and Baptist World Alliance.

The school was envisioned  to provide theological and practical agriculture training for young people in Romblon, Mindoro, Manila  and Southern Luzon churches, with community organizing  component.

The project became hot  with the military leadership. It continued for more than 7 years, and have graduated several theology students  that were assigned to churches in Mindoro, Romblon and Luzon. They have specially trained  skills, theology and agriculture with  farming and animal husbandry. .

The project survived martial law. Several years  later, its  operations  was stopped.  One major reasons?  CPBC  and the  local  project leadership, was not able to   resource funds for its continued operations.   It also became hot with the military leadership.  Later, the    school  stopped  its operations and  one of the school buildings was  used by the CAFGU for their shelters.

7)   In Aklan, in 1987, a project was also started under the leadership of Ptr. Domingo Bernal,
Ptr. Dionita Irao –Villanueva,  Mr.Giovanii  Iguiz and Mr.  Nestor Ebiel.    The project  served
churches and communities in Kalibo, New Washington, Balete and Libacao, in Aklan  through
livelihood assistance. The project was assisted by Bromma Baptist Church, in Sweden,  whose
 President  Mr. Ake Svalfors,  his wife Mrs. Kikki Svalfors visited the Philippines and  Aklan.

The project initiated  farmers education and community organizing works in Calizo Sur Baptist
Church and  Calizo  Norte Baptist Church, New Washington Baptist Church,  Kalibo  Evangelical
Church,  Ochando-Dumaguit Evangelical Church,  Libacao Evangelical Church, Can-awan Baptist
Church,  Rosal-Ortega Baptist Church;

 Loctuga Baptist Church  and Rosal Baptist Church, the hinterland villages of Libacao,   providing them  with technical studies  on farming,native chicken  and swine raising and training  on some skills to  help improved their earning capacity.

Ake Svalfors and Rev. Olof Lindstrom  were   responsible for challenging  Bromma Baptist Church for this project.  One of the works initiated by the project was planting of timber  trees  on some 75 hectares of  barren mountain areas, through Rosal-Ortega  Farmers Association.

The members of the Association were paid  by the Department of Energy and Environment and the Bureau  of Forestry for making  plant nurseries.  They  were also paid  for planting the seedlngs on the 75 hectares  field on the barrem  side of the mountains.  The members of the association, were also organized and trained  to take care of the plants. 

They were paid for the labors, with  conditions  they  will   share  in the future harvest. And 15 years later, when the timbers were cut and made into  lumbers,  the income were  shared   by the farmers association  and the Bureau of Forestry & DENR.

After seeing what  Rosal-Ortega Farmers Association have done, some groups have organized their associations and together with the  Bureau of Forestry and DENR, planted  more  vacant mountains with lumber trees to reforests the mountains. The reforestation was planned to  help reforest the mountain areas  and prevent erosions  and landslides  that  often destroyed  the farming communities  during  rainy season.

During this time, encounters between the military and the NPA happened  always in hinterland villages of Libacao. One time, in Can-awan Baptist Church,  Libacao, where our project operates, the shootings happened in the  vicinity of the church, between the military and the NPA units. The fighting continued for about an hour.   Bullets hit and pierced the hollow block walls of  Can-awan Baptist Church. 

 A number of  Baptist young people  in Aklan joined  in the military. And some Baptist young people also joined the New People’s Army.  These were hard moments for our people in the Baptist churches.

Rev. Bernabe Pagara, Dean of the College of Theology  in  2015,   started his  educational journey  for higher education.  It was a long   and determined journey for   Rev. Bernabe  Pagara.  After  serving  as Pastor of  Ochando-Dumaguit Evangelical Church,      he   started   his  masteral studies in Manila  with  assistance from  Bromma Baptist Church and Aki Svalfors, who was church president of Bromma that time.

 When  Rev. Pagara graduated in his Masters of Theology,   Mr. Ake Svalfors came to Manila to  join him. I was also invited by Ake to   join him in Manila during  Rev. Pagara’s graduation.  It was a wonderful day for us and for the future of the College of Theology.

 Rev, Pagara continued in his Doctoral Studies  in Theology. He finished his doctoral studies with honors. Behind him was Bromma Baptist Church.

 Dr. Pagara was appointed professor at the College of Theology. And slowly, he  moved   on to become the Dean of the College of Theology until today, 2017.   His  journey  for  higher education, was started  Ochando-Dumaguit Evangelical Church, where   Ake and Kikki Svalfors lived  for a week during their exposures  in Aklan and the Baptist Convention, with the   development projects,  supported by   Bromma Baptist  Church in Sweden.

It was during this time, that the idea for Rev. Pagara’s  further studies was planned with Ake and Kikki Svalfors. It was an investments of Bromma Baptist Church and the Baptist Union of Sweden,   in the  training  CPU Theological students thru the ministry of Dean Bernabe Pagara, as Dean of  the College of Theology.

8. It was in   1985  when we implemented the CPBC Woodcraft  Project with Toymaking &
Bamboo Craft, in  Iloilo City. The  project was designed to train young people in woodworking and bamboo craft. Skills training was one of the need. Persons with skills, can easily land jobs anywhere in the country. Toys and woodworks, were were potential source of income.

The Bamboo Craft projects have opened business in partnership with   organizations in Australia, USA and West Germany. We send deliveries of these products by mail.  These was   in the midst of a political upheavals. When Students demonstrations and  Peoples’ rallies   were going on in differents parts of Panay and Negros.

Thousands of rallyiests marched from the hinterland villages in Southern,  Central and Northern Iloilo. They march to Iloilo City to bring  before the  country’s  leadership the problems  and  suffering  of people under the martial regimes.  In some areas, in Negros, like Sipalay, their were hamlettings going on.

The same were  true with  situations in Aklan,  Capiz and Antique. Hamlettings were in several villages. The  residents  were forced to go down from the  hills, lived in make nipa tents and huts made of sacks,  due to continued fightings by the military and NPA in  the hinterland villages.
Rev. Joel Valdez was the  Coordinator of the Project.   His skills in  Wood Craft and Bamboo Craft  projects,   provided skills and income for many  out –of- school -youths  in Iloilo City and southern Iloilo. 

The project bought woodworking equipments, electric operated for the  training and productions and for  fast and easy workings.

 Project Coordinator, Rev. Joel Valdez has   3 full time staff working under him -  Eric de la Cruz and Norberto Bernal. The bamboo craft projects were done by 5  self-employed young people from   Romblon and Iloilo. The project was funded by Church a association in Norway with the World Council of Churches (WCC). They have  several   equipments, electric operated for fast and  fine production.

Woodcrafts products were sold  in Iloilo City.  Bamboo Craft products were sent and sold to church organizations in Australia, USA and West Germany.

Rev. Joel Valdez and  the church and community leaders in the area  helped  much in strengthening the  spiritual, social and political awareness of the church and community leaders, in the   slum areas of Jaro, in   Iloilo City and in Alimodian and Leon.  After their  training, the people  organized  themselves and  participate actively  in peaceful people’s   marches and rallies  from  Southern Iloilo to Iloilo City. It continued   until  President Marcos and his martial law regime  was overthrown in 1986 by the People’s upheaval  in Manila.

Rev. Joel Valdez helped much the rally  participants during the years when people’s marches and rallies were  happening in the region.  In Iloilo City, he has a big part in mobilizing Pastors  and church leaders to serve as “Members of the Negotiating Panels”  that could help negotiate when there were conflicts  rising among marchers and  the  military  in   “People’s Marches”.

In Negros Occidental, Panay and Manila,  in 1985 to 1986, the “People’s Rally” were going very strong. Linda Bulaclac Tyler, one of our Young People in Maao Central Evangelical Church, Bago City,  who married an Australian Engineer, said  she and her husband left Manila in December 31, 1985 about 10:00 PM., because her husband was worried they would not be able to leave the Philippines, due to peoples'  marches.

“We  were flying over Mindanao going to toward Sydney. We hoped we  would have   New Year Celebration  on the air, with Qantas Air.  But the pilot did not say anything.  Not even, Happy New Year.  It was a very,  very quiet New Year in December 31, 1985. And this is Qantas up in the air. Unbelievable!!”

Pastor Edwin Lariza,  helped me and Rev. Valdez in some tasks in the Woodcraft Project. He  served as Resource Person on seminars  held – at the Woodcraft Project and with UIM seminars going on in many areas in Iloilo. 

While Pastor Edwin Lariza was  struggling to  continue with his Theological studies,  he talked to Rev. Olof Lindstrom, if he can be assisted.  Rev. Lindstrom talked to me one day. He said:

“ Edwin Lariza is  struggling with his finances but wants to finish his studies. What, do you think of him and  his plans? And what do you think of him as a person?”   Pastor Edwin   Lariza has  new  girl friend always.   He  often  changed his  girl  friend. That seems one of   his weakness as Baptist pastor.

 I told Rev. Lindstrom. “If you  can find   some financial resource,  please  assist  Pastor Lariza.  He have some weakness and  problems. But  he was  also struggling to change. I have talked to  him about these.”   Rev. Lindstrom provided some  amounts  for Pastor Lariza’s  studies at the College of Theology and Social Works. 

The funds  for his studies was coursed  to me. It was sent thru Iloilo  Standard Chartered Bank.    I gave it to Rev. Lariza   every  first  Monday of the  month.    But when he transferred to Manila,  two years later for his Masteral studies, I  asked  Rev. Lindstrom to sent the money direct to him .
It was a mission,  Rev. Lindstrom  made,  to help  develop a pastor with strong social,  political
and  revolutionary perspectives.

There was a big hope that Pastor Edwin  Lariza could    influenced   students  of   the    Department of Social Works  of CPU, with new socio-political perspectives.  The investments from friends of the   Baptist Union of Sweden and some churches  there,   helped  somehow in the   development of  the CPU Social Work,  specially when Rev. Edwin Lariza, became Officer-in Charge (OIC),  of the   Social Work Department. 

8)   In 1987,  The North Negros Development Project was implemented with 2 full time staff and
a parttime assistant. -   Mr.  Benedicto,  as Coordinator.   He was  assisted by Rev. Jessie Belza
and another  part time staff.   It operated in 5  municipalities in Northern Negros.     It was funded by  World Council of Churches (WCC).  About  a year  earlier, I wrote the  Project  Proposal and sent it to the World Council of Churches, requesting WCC to find a group that will assist our project. But circumstances  made me resign from   CPBC,  which changed much the scenario  of the  development ministries.

It has a story  I would like to share. One  morning, I went to  Bank of Philippiine Islands in Jaro.  The bank staff, who  I often do business, saw me. He came to me, and asked if I have received the money  that was at  there  main office, in  Iloilo City. He said it was addressed to me and it was there for several months. I told him, I  did not know. I will follow-up.

At the head office, I  Iearned there was  amount, sent in response to our proposal, course thru the NCCP.  Since, I was unemployed after my resignation from CPBC, I was tempted to  implement the North Negros Development Project, recruit the  3 staff needed to  implement it, with myself as Coordinator. It was a kind of a temptation.

I  looked again  at the copy of the  project proposal  sent to  WCC. The proposal  has  no signature from the  CPBC Board.  It appreared  not an official  CPBC Project.  I prayed for guidance. I planned to implement it direct. I will be the Project Coordinator.  But God seemed to  tell me   “No, Rudy.  Do not do it. You will lost your name. You will lost your relations with CPBC. You may never return in  its   leadership,  even with change in the  leadership of CPBC .”  

The following  morning, I went to the CPBC  office. I talked to  the Treasurer, Mr. Bonifacio  Eslaban and the General Secretary, Rev. Penuelito Sacapano.  I told them there was  money for North Negros Development Project at the main office of Bank of Philippine Islands.   It was in my name.  I will released it to the  Baptist Convention.

I told them, we will go to the bank together. There, I will   sign the Withdrawal Slip. But the  amount will  be re-deposited immediately in the Account  of the  Convention of Philippine Baptist Churches of their choice.  I will accompany  them to the bank and deposit the money.  The North Negros Development Project was implemented.

The New Frontier Ministries (NFM) became a forceful program for development and change. The community organizing works empowered the poor and weak. The labor education,   awakened the minds and potentials of sugarcane  and farm workers.

The farm workers began to realized the power they have when they were trained and organized. NFM became a powerful advocate for human dignity and human rights protections.  We   helped much in exposing human right violations in Iloilo City, brought  cases of abuses to Manila thru NCCP and  to other parts of the world.

Each of this  8 NFM projects, the staff and participant have wonderful, beautiful, hard and painful stories and experiences to tell. But we will leave that for the moment, and for them to tell at  in another  time. 

The martial law regime became violent and tyrannical until it has fall down with President Marcos excile to  Hawaii.  But UIM and NFM staff and trained participants, joining hands with other sectors of society  in Panay and Negros fighting with the instruments they have on their hands –     truth, freedom, love and justice. 

The  revolutionary fighters - the NPA and CCP -  who were working in most villages where  NFM and UIM   were also working,  stood against Marcos martial law, fought with truth, and mimeographed News Letters in  villages, and with guns to protect their lives and the causes they stood for.

 UIM and NFM staff  experienced military raids and  arrests. We stood and fought. Our instruments were truth and  justice. We brought our case to the media and national and international churches and  organizations. We helped kept  the peoples’  struggles for change alive and the work for  development and advocacy going on.

We  continued to  fight, during the presidency of Cory Aquino and President Fidel Ramos. And the fight for  economic and political change, continued   under the leadership of President Noynoy Aquino.


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